tikkun olam and the environment

In these articles, scientists, activists, spiritual teachers, and others cover the territory. It is often used when discussing issues of social policy, insuring a safeguard to those who may be at a disadvantage. The Torah commands us (Deuteronomy 20:19-20) that even in times of war when we most need natural resources, we are not allowed to cut down fruit trees. Listen to the legal immigrants who fled horror to come to America to be free from the oppressive hand of socialism and authoritarianism and free to live with hope and dignity, in one united nation. The classic way to plant a tree in Israel is through the Jewish National Fund. In our endeavour to act in accordance with “Tikkun Olam” – repairing the world – we strive to establish strong and positive relationships between Jewish people and other nations by connecting them in joint efforts to solve vital problems. Values; History; Our Team; Caterer; FAQ’s; Contact; Join. For many, tikkun olam extends to the world of investing. The holiday of Tu Bishvat, which means the fifteenth day of the Hebrew month of Shvat and is the date of celebration, honors nature and is often called "the birthday of the trees." The nature of the concept of tikkun olam assumes the existence of free will and also the ability to act according to one’s free will in order to make changes in the world. You could call this the premier environmental mitzvah (good deed, imperative). In Jewish teachings, any activity that improves the world, bringing it closer to the harmonious state for which it was created is considered Tikkun Olam.Tikkun Olam implies that while the world is innately good, its Creator purposely left room for us to improve upon His work.. Today, Tikkun Olam is identified with working for social justice, peace, freedom, equality, and conservation of the environment. Even more, we have to preserve, protect, plant. Yes. Their example can inspire us to plant and protect trees in our own communities. Olam means the entire world. It has gained a new and physical dimension by redefining “Repairing the World” in the spirit of environmental ethics. Earth Day Northwest 2020 TDHS Climate Covenant. Tikkun Olam: The Audubon Society and Bird Conservation. Just as it is possible to draw a line directly from the biblical injunction “Justice, justice shall you pursue”(Deut. Feb 8, 2017 - Explore Liz M.'s board "Tikkun Olam" on Pinterest. In over a century, they have planted 250 million trees and helped to revitalize Israel through reforestation, research, land and water management, community building, education, and accessibility. I find this ironic, as Judaism vehemently supports saving the environment, especially recycling. Why should we care that humans have set in motion the sixth mass extinction of species in earth’s history and a degree of climate change that risks our civilization? Tikkun Olam was for centuries perceived as a social obligation within the community, giving charity, visiting the sick and disabled, caring for orphans and widows. “Michael Lerner takes the universal qualities wrongly diminished as ‘feminine’—caring, kindness, empathy, love—and dares to make them guides to a new kind of politics that can challenge the cruelty, competition, and dominance wrongly elevated as ‘masculine.’ Revolutionary Love opens our minds and hearts to a fully human way of living and governing.” — Gloria Steinem, feminist activist, and author of My Life on the Road. Caring for the environment is an important theme in the Jewish tradition. Rationally speaking, species come and go, including our own. Jodie Cohen, in a new book called ‘Tikkun Olam’, or heal the world, shows how citizens of the start-up nation are taking aim at the world’s latest pandemic. In Hebrew, the phrase tikkun olam means “repair of the world.” In contemporary Judaism, the concept means that, not only are Jews responsible for the welfare of their own communities, but they are also responsible for the welfare of the world. We look at the world around us and see that it is deeply in need of repair, and we are still able to hear the ancient calling that tells us that we must take responsibility for it ourselves, that each of us must do our own part in our own time. Membership & Dues The Tikkun Olam Dilemma: Juggling Social and Environmental Agendas by Jonathon Feinberg Serving on a committee to develop a community garden for an underserved population in Woodland, CA, I experienced firsthand the challenges of collaboration between groups with different interests. Many organizations set out to plant trees, but I’m told that only some do so in a responsible way that restores eco-systems and helps local people. (954) 989-0205. About Us. Featured Image: Redwood Trees, Big Basin, California, Watch a video on how to support the world’s rainforests, or return to the Gateway of Trees, Your email address will not be published. And we can take this mitzvah to the whole world: The Bible forbids chopping down fruit trees in a time of siege (Deuteronomy 20:19-20). Visit their site to learn more and to plant trees. Working in the pursuit of tzedek (justice) and tikkun olam (repair of the world), we focus on interfaith work to support social justice in the Philadelphia area and in Israel/Palestine. The classic way to plant a tree in Israel is through the Jewish National Fund. Many Jews who like to think of ourselves as environmentalists often cite Tikkun Olam, or the “fixing of the world” as the Jewish impetus for being … Caring about the environment is a matter of the heart, about what we truly value, what is sacred to us. 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